THE SCARLET FIG
The Scarlet Fig is the third volume of Avram Davidson's magnum opus, the Vergil Magus trilogy.
Contact therosepress@hotmail.co.uk to order The Scarlet Fig.
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The Scarlet Fig: or, Slowly through a Land of Stone,
edited by Grania Davis and Henry Wessells, and published by Rose Press
in 2005, is the third and final novel of the Vergil Magus sequence by Avram Davidson. Following The Phoenix and the Mirror (1969) and Vergil in Averno (1987), The Scarlet Fig follows Vergil's adventures in an alternate ancient Mediterranean world where harpies, basilisks, and satyrs co-exist with Rome, Carthage, and the Punic Wars.
- Wikipedia
http://en.wikipedia.org/wiki/The_Scarlet_Fig
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"Some books have significance and value beyond their pure value as
novels. Certainly The Scarlet Fig is one such - the long awaited third
Vergil novel from the late Avram Davidson. Its value as fiction is high
enough, mind you. It's very characteristic of late Davidson, stuffed
with evidence of his erudition, the prose complicated, eccentric,
enjoyable for those of us who have a taste for Davidson's prose. (That
said, often a bit prolix, perhaps a bit too precious.) The story
concerns Vergil's travels after he leaves Rome ("Yellow Rome"), fearful
of accusations of having tarnished a Vestal Virgin, and also menaced by
piratical Carthaginians. He visits many strange shores: Corsica,
Tingitayne, the Region called Huldah (and its beautiful eponymous
ruler), the island of the Lotophageans, where he drinks of the Scarlet
Fig, and finally the Land of Stone in North Africa. All along we witness
much magic and many wonders - all reflecting the altered Rome of
Davidson's Vergil Magus, a Rome reflecting the legends that accumulated
in the Middle Ages: so, gloriously grotesque satyrs, victims of the
cockatrix, the dogs of the Guaramanty, etc. I enjoyed it greatly,
particularly the character of Vergil and the mix of darkness and
strangeness throughout. It is also beautifully presented: a large
handsome hardcover, with beautiful illustrations, and much excellent
additional material to the novel: afterwords by both Davis and Wessells,
and several appendices including a few "deleted scenes" and
reproductions of some notecards from Davidson's collection
("Encyclopedia") of Vergilian research."
- Richard Horton
http://www.amazon.co.uk/The-Scarlet-Fig-Slowly-Through/dp/0954827716
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"The Scarlet Fig by Avram Davidson is the third and
last Vergil Magus novel. It seems
to be unfinished in a sense, in that Davidson probably wanted to
revise and polish it further before publication; but he finished the
first draft in 1989, four years before his death, and did rewrite at
least some parts of it. Three excerpts have been previously published
as short stories. This Rose Press edition is edited by Grania Davis
and Henry Wessells, and includes essays by each of them (and the
publisher, Philip Rose) and excerpts from Avram's other unfinished
Vergil writings and his notebooks and index cards on the Vergil
story cycle. The main part of the story seems to be set awhile after
Vergil in Averno (1987) and long before The Phoenix
and the Mirror (1969), though some flashback scenes of Vergil's
childhood are earlier.
In the first chapter (published separately as "Yellow Rome, or
Vergil and the Vestal Virgin", in Weird Tales and
reprinted in The Avram Davidson
Treasury), Vergil is present when a mule-cart carrying one
of the six Vestal Virgins passes by and is upset when the pavement
gives way beneath it; several passersby help steady the cart and
prevent its overturning, and Vergil touches the Virgin's arm
in helping her not be thrown to the ground. Subsequent events lead
him to fear that certain parties regard this touch as
a crime deserving death, and he leaves Rome quickly, first going
home to Naples, then, when that seems equally unsafe, goes
on a long trip into remote parts of the Empire and beyond it.
The long sea voyage — indeed, the novel as a whole — is
episodic and less densely plotted than the earlier Vergil novels,
though stylistically this novel is, at least in parts, just as dense
as Vergil in Averno. (Some sections, whose relation to
the rest of the novel was unclear, or which Davidson seems to have cut
during the revisions in the last four years of his life, are printed
by the editors as appendices.) Avram may have been suggesting that
some episodes this sea voyage formed, along with the obvious sources
in the Odyssey, the inspiration for Aeneas's sea voyage
in the Aeneid; for
instance, there's a character who in her relation with Vergil might be
an analogue to Calypso/Dido in relation to Odysseus/Aeneas.
The ending is cryptic, and perhaps somewhat unsatisfying; it doesn't
conclude the dangling plot threads or set up for the chronologically
later The Phoenix and the Mirror in any obvious way,
though Henry Wessells offers an interpretation in his "Note on
the Text" as to how the cryptic final chapter may imply a tragic
ending for some of the character Vergil met earlier. Still, when all
is said and done, one doesn't read Davidson primarily for the plot
(though some of his best works do have intricate and satisfying plots
as well as great style, characterization and worldbuilding). This
novel is as good as one can hope for a posthumously published, not
quite finished novel by a great author — better than Titus
Alone, for instance, the final volume of Mervyn Peake's
Gormenghast trilogy, and more nearly complete than
Stevenson's St. Ives or Dickens' The Mystery of
Edwin Drood.
- Jim Henry
http://jimhenry.conlang.org/review/log-0510.htm
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"The third Vergil Magus novel is now available for a wider audience
than the four or five readers it had in manuscript and photocopy circulation.
All the references your editor has made over the years to the joys and sorrows of
the tale are now open to scrutiny and discourse. The book's complexity and the
interplay of image and idea continue to cause marvel and wonder."
- Henry Wessells
http://avramdavidson.org/nutmeg38.htm#Fig
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Sunday, 4 May 2014
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Vergil In Averno was a 1988 Nebula Award finalist nominee for Best SF Novel of the Year.
http://www.locusmag.com/SFAwards/Db/Nebula1988.html
- Publishers Weekly
"The case of Avram Davidson offers a poignant example of what it is to be caught in the ebb tide of literary fashion. Davidson's remarkable short stories — whimsical, erudite and often highly mannered — belong to a tradition that encompasses Saki, John Collier and Roald Dahl, one that embraces the fantastic and cultivates verbal and narrative extravagance. That the American short story has taken a different path is obvious to anyone who traces its course over the past 40 years, from the age of John O'Hara to that of Raymond Carver. Since the advent of high modernism 60 years ago, this other strain has been tolerated only from British writers — or, more recently and in a different way, in the phatmasmagoria of "magic realism." For a writer of genuine talent to work with such unpopular forms has been to invite neglect.
The fantasy novel has attracted more attention in recent years, and despite the proliferation of shapeless sagas involving dragons and quests, a few novels have ventured to explore the grounds beyond realism with a measure of invention and artistry (John Crowley's Little, Big is an outstanding example, as are the novels of Peter Beagle). In 1969 Avram Davidson published The Phoenix and the Mirror, a rich and ornate novel that has become a small classic, and which inaugurated a sequence that Vergil in Averno continues. Like its predecessor, Vergil in Averno focuses on a half-legendary figure and period: the life and era of Vergil Magus.
Vergil was revered throughout the Dark Ages as the greatest poet of the ancient world, a pious allegorist and foreteller of the birth of Christ. In the beginning of the 12th century, however, a series of legends arose portraying him as a magician or necromancer, and until the Renaissance the poet was as widely known for his fabulous feats — he is said to have built Naples upon three eggs, lived in a spinning castle, and erected in Rome a statue of a bronze horseman that would point its spear toward any province planning rebellion — as for the Aeneid and the Eclogues. These legends — both Petrarch and Boccaccio mention them — project the medieval universe back upon the ancient world, strangely conceiving 1st-century Rome by the lights of the Holy Roman Empire. It is this never-existent world that Avram Davidson has taken as the setting for his series of novels, a world whose anachronisms, like the knights and tourneys of Chaucer's Trojan War, create a peculiar and complex beauty of their own.
In The Phoenix in the Mirror the mage Vergil was compelled to create a speculum majorum, a "virgin mirror" in which its first beholder may glimpse that which he desires most in the world to see. The search for the pure ore from which to fashion this device led Vergil across the face of the Mediterranean world, affording Davidson the opportunity to display the full range of his erudition and stylistic virtuosity. Vergil in Averno is set many years earlier, when Vergil is yet a young man without reputation or means. He is given a commission by the city of Averno to investigate the recent faltering of its source of natural gas, basis of the city's immense wealth. Averno (in actual fact a crater lake 10 miles from Naples, which the poet Vergil once described as an entrance to the underworld) is an infernal city of forges and smoke, sulpherous, noxious, and inimical to everything except commerce.
Vergil's dealings with the magnates of the Very Rich City, his attempts to discover the nature of the Father Fire that smolders beneath Averno, is story-telling of a high order, as suspenseful and intricate as any fantasy novel published in the post-Tolkien vogue of the last 15 years. What distinguishes Vergil in Averno, however, is Davidson's voice. He adopts a faintly archaic diction and large vocabulary of half-familiar terms to evoke the romance of an ancient world, and succeeds without sounding affected or obscure. Davidson's enormous research — he has reportedly amassed thousands of data over more than 20 years — never obtrudes to slow the story.
Davidson's style has grown more idiosyncratic in the years since The Phoenix in the Mirror was published, and readers unfamiliar with the sequence should begin there and not here. Vergil in Averno, a novel much concerned with darkness and constriction, lacks the breadth of the earlier book, but its smaller compass suits the oppressiveness of its theme. The chimerical world that Davidson has created still shows through. He writes of imperial Rome as seen through the wondering eyes of a civilization struggling toward the Renaissance. In this, Davidson recreates the spirit of an age that remains moving for all that the age never was, and achieves an alchemy of his own."
- Gregory Feeley in The Washington Post.
http://www.avramdavidson.org/review1.htm
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"A sequel to the fantasy The Phoenix and the Mirror (1969), set in a curious medieval alternate world where magic works and the Roman Empire never fell. The city Averno, near Vesuvius in Italy, is a filthy, malodorous, Satanic-mills sort of a place; built, you see, on ground where molten magma runs near the surface, its heat, steam, and power are virtually free. Goods can be mass-produced extremely cheaply, and thus the magnates of Averno are very rich indeed. Vergil, a mage wandering apparently without purpose (if you haven't read Phoenix, this one is no help), receives an eerie summons and is drawn to Averno, where he spends virtually the entire book discovering that the magnates intend to use him in their scheme to locate and exclusively control the subterranean fires that are the source of Averno's wealth. True, the writing is highly textured, involute, and sometimes knotted, laced with reveries, flashbacks, premonitions, and set-pieces."
- Kirkus Review
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"Avram Davidson, Vergil in Averno (1987), which like the better known The Phoenix and the Mirror belongs to Davidson's unfinished sequence 'The Vergil Magus Matrix'. Its promising basis was to assume the truth of the medieval legends of Virgil as sorcerer; the kind of stories which tended to attach themselves to learned men, most notably Roger Bacon and Johann Faust. In this dark novel -- eccentrically paced, crabbed and crusted with strange erudition -- Vergil Magus is obscurely summoned to the 'Very Rich Town' of Averno, where volcanic activity provides cheap power for the arts of fire and metal, all under a thick haze of associated pollution. The city magnates apparently want him to do something about their dwindling subterranean fires; but secretly they 'know' what needs to be done, they have laid plans which only begin with appointing a madman as King of Averno, and they make appalling use of our hero's ingeniously salamander-researched maps of the underworld. Despite many fine scenes and an apocalyptic climax, there is something unsatisfactory about Vergil's ineffectiveness here -- forever groping in fog, slow to understand the sinister motives and portents all around him, saved only by a barely foreshadowed magical intervention. A very tasty read, though, and I liked the irony that quite falsely weaves the ultimate fate of Averno into Vergil's own legend, as the natural retribution for not paying your hired magus. Also notable are brief flashbacks to a harsh school of magic which makes Earthsea's look wimpish. One test requires the class of would-be mages to compare two fungi for a set period ('the smallest of sandglasses, such as the frugal housewife uses to time the boiling of a pigeon's egg') and use all their carefully honed skills to identify and discard the specimen unsuitable for the pot. Then, of course: 'That one which now remains in front of you. Pick it up. Eat.' It is so characteristically Davidsonish to skip straight from this line to a brief exchange which ends the flashback:
'Ser Proctor, was it needful that those who erred did die?' [...]- David Langford, Ansible
'Their clients will not die.'
http://www.ansible.co.uk/writing/random06.html
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Even though Avram Davidson wrote "Vergil in Averno" after "The Phoenix and the Mirror," Vergil is a younger, less accomplished mage in this sequel.
Davidson's hero, the author of the Aeneid is also Vergil Magus, the necromancer of medieval legend in this alternate history of the first century Roman Empire.
The 'Averno' of the title was a region in southern Italy known for its intense sulfuric fumes, caused by volcanic activity (now extinguished), that supposedly killed the birds flying over it. The ancient Romans regarded it as the entrance to hell (as did the real Vergil), and Davidson's city could very well perform that function. It is a noxious city of forges and dye vats, built above a huge, meandering reservoir of natural gas that slowly poisons all who try to live in Averno. However it is known as 'the very rich city' and commerce at least, thrives. Much of this novel graphically details the suffering of the workers in the forges, tanneries, dye-vats, and abattoirs of Averno. Poison gases churn in their lungs. Their limbs are crippled in the ceaseless production of cheaply dyed cloth and coarsely forged iron. Everyone dies young, even the wealthy.
"Vergil is lured to Averno by a half-dream. He meets up with a blind jeweler and a mad king, among others, and finally contracts with a group of rich merchants to investigate the recent faltering of the city's source of natural gas--the underpinning of its immense wealth.
This novel defies all of the stereotypes of the fantasy genre. There is very little magic as we fantasy-readers know it. Averno is a dark, hellish city constructed of greed and poison. Vergil functions more as a civil engineer than a mage, and is constantly plagued by visions of what-might-have-been or what-might-be. The Sibyl's prophecies are impenetrable until after the fact, and the mannered, erudite narrative is at times as impenetrable as the Sibyl's prophecies.
"Vergil in Averno" is hard slogging, but a determined reader is rewarded with the minutely-detailed depiction of a Roman Empire that could have been but never was. Davidson sometimes swamps his narrative with idiosyncratic, archaic-sounding language---he reportedly performed massive amounts of research over a period of more than 20 years for his alternate histories--and the world he evokes seems totally authentic, for all that it never existed.
If you have the patience to work your way through the phantasmagoric thicket of Vergil's digressions, visions, memories, 'might-be's, and 'could have been's, his story might solidify into a structure of peculiar, intricate beauty found nowhere else, except perhaps in the novels of Gabriel GarcĂa Marquez and other magical realists." - E A Lovitt
http://www.amazon.co.uk/Vergil-Averno-Sequel-Phoenix-Mirror/dp/0385197071
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"When I first tried to read the second book, Vergil in Averno, it reminded me of the first three chapters of Joyce's Ulysses – I've always been hugely proud that I read Ulysses as a high-school independent study, inspired by the kind and tough-minded Mary Hollingshead, who believed in me enough to hand me this difficult adult book and see what I could do with it. (I also remember how Steve Tucci, my friendly but mentally uncomplicated lab partner – co-captain of the football team – picked up Ulysses one day and said he'd heard it had dirty stuff in it. Whereupon he opened the book and tried to find some dirty stuff – and soon retired, utterly defeated by the style). Those first three chapters of Ulysses come before the book gets into the razzle-dazzle textual games of later, more playful chapters; the first three are thorny, difficult, intellectual, and not really fun – I'm still not sure how I got through them at all.
Vergil in Averno is similar, in some ways, at least at first: a dense, nightmarish landscape of a dirty, smoky 'Very Rich City' where Vergil has found himself, the language is intricate and elliptical, cultural and technical cross references fling themselves in all directions, and the atmosphere is dark and claustrophobic. Because this is very different than the tasks-within-tasks of the first book, or the Odyssean sea voyage of the third – this is intentionally about an evil city filled with evil people, which is experienced as a nightmare that cannot easily be escaped. Vergil has to work through the project he has been asked to complete – to come up with a plan to improve access to the ancient volcanic fires that give the city its grotesque character and major source of income; but he gets little help and much hindrance, especially from rich brutes who seem not only incapable of understanding sophisticated plans but are in fact capable of little but cheating him of his fee.
And it gets, intentionally, ugly – there is a disturbingly eerie passage as early as the third page where Vergil is taken to see the torture dungeons (as in another city you might be taken to see the municipal gardens), a sensually erotic vision of a handsome young man who at first seems pitiable as he is being tortured – and then Vergil realizes he is merely working hard as a torturer, naked and muscular and focused on pulling a system of chains that are causing agony to a fat old man. The disturbing inversion, Vergil's disorientation and confused repulsion, are a wonderful way of creating a sense of this city where power and money barely even pretend to do any positive good.
Given how impossible I found it a few years ago, I was surprised this time that I found the book so readable – yes, I needed to slow down and keep my balance in the denser sections, especially the pseudo-dream/pseudo-magical hallucinations that take over two-thirds of the way through the book. But I could follow it, and read it over three days, fascinated and appalled by the nasty traps that were set, as well as by the sense that this younger Vergil was still not in command of his powers or his own self – he is trying to focus, trying to understand, but has never faced anything this deadly or complicated.
(Perhaps I am more alert, perhaps more reading and writing and my Jungian commitments have brought me back to thinking or working harder – and in any case thinking and working hard seem more interesting to me these days than they did for most of the past decade or so; perhaps that's all it is. An inspiring possibility: that even at my age I can change, can wake up, and life can get more interesting rather than less – that I could learn to be more aware of things, rather than simply assuming that my limitations were set long years ago, and not subject to change.)
Reading the book was fascinating, and satisfying – even the realization that some characters would return in later parts of Vergil's life (you meet his large gruff foreman from Phoenix as a street urchin in Averno, and realize why years later they would trust each other utterly). And, if you look up Averno online (as I did), you get a hint of where the ending might be going – and that is indeed where it does go: the surprises of the first and third books are here replaced by the grim inevitability of a Greek tragedy, where what will happen is already hinted as early as the first page, but it is still fascinating to see the story get there.
A powerful experience, a powerful tonic, to believe again in books and stories and thinking and understanding: and to see what it can be, to become a magus...."
- In The Hall Of Mirrors
http://inthehallofmirrors.typepad.co.uk/in_the_hall_of_mirrors/2011/03/magus.html
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Excerpt from Vergil In Averno:
CHAPTER ONE
Whereas in other cities they had taken him to see the bears and lions, the dancing girls and dancing boys, or the chambers with the painted walls, all quite commonly done, and in one city they had done a thing by no means common: they had shown him the treasury, crammed with rubies of Balas and of Balas-shan, male spider rubies and females of the same, diamonds and adamants and pearls the size of babies fists, ancient golden anklets and amulets and silver newly brightly minted, chryselephantine with turquoise and sapphire and stone of lapis lazuli here they had taken him, with every mark of respect and favor, to see the torture-chambers instead.
He had gone.
Had he not gone, would they not have tortured?
Besides: Are not the pains of the few to be preferred to the pains of the many? Did not the distant Idumaeans say, Pray for the welfare of the Empire, for were it not for fear of it, men would swallow one another up alive? And yet the Idumaeans loved the Empire not.
But as for torture. . still. . In Rome, the Consul Pretorius, who kept the kings sword (King! as though the title had not long ago been subsumed into a vaster one!) was able with his words and ways alone to wring secrets out of the most forsworn to silence, and in Athens old Illyriodorus did as much with dreams (though these were different secrets, clean different ones indeed), but in Averno different ways were kept (and clean different ones they were, too; if not precisely clean). They took Vergil to see the torture chambers, as one would go to see the bears.
There were no such chill dungeon deeps as had caused the captive in the Histories to exclaim, How cold are your baths, O Romans! All was well warmed, all along the deep stone steps (deeper, even, in the center of each, worn, probably, by the passage of many feet over the passing of many years) all along the deep stone steps and long stone corridors, and, indeed, well lighted as well. His host had paused to take up a wax tablet which stood upon a stand, as though he were taking up a menu; his host was the Magnate Brosa Brosa. Hm, said he, this morning they have someone named the name meant nothing to Vergil, whatever it was who stands accused of conspiracy and interloping. He raised his eyebrows. Conspiracy and interloping, he repeated thoughtfully with slight change of emphasis. Cant have that.
He stood aside and gestured courteously, asked, Shall we go in, master?
They went in.
Vergil had gone in first, with some polite murmur, but he did not at first go in very far; for, the door closing behind them with a heavy thud that for some reason somewhat sickened him (as some sounds do), it was at first dim-dark. But even before his eyes regained full vision he had with him, always, of course, a source of light of his own, but did not care always, or even often, to make use of it even then he was able to see that, first, there was some glow of light from somewhere; next he saw, in that dim glow, evidently the man being put to the question horrid obliquity of phrase! a man, a young man, well muscled and unclad and arms upraised and wrists in chains; but -
At least he does not barber his armpits, said the magnate-host. . hanging, thus, that beautiful body, and face intent and in pain, the young man naked and in chains: Vergil pitied him with all his heart, what matter for the moment all philosophy and polity and prating of the welfare of the Res Publica, the Public Thing: the State? The muscles of the arms and breast and belly moved and played and writhed, the upper body bent forward and moved, the chain moved somewhat; somewhere near, a bellows sighed and sounded: and, gods! what mattered where he shaved or not?
Else we had not hired him. The soft voice of the host in Vergil's ear. We want no perverts for this work, you know.
Light.
The young man all naked and all sweat was not the victim. He was the torturer. The chains were not those of bondage, he had merely wound them round his wrists for purchase as he forced the bellows to force the fire, working it to heat his instruments. It was, of sorts, a shock. The young mans pain was merely that of effort.
And when the actual prisoner, uncomely in body and in face, was lifted forward and fixed upon the frame, white hairs crawling upon bosom and belly even then attention and favor, even pity, certainly sympathy, once fast-centered, moved and changed with difficulty. For one long, unlovely moment it had seemed right to Vergil, and proper, that youth and beauty should torture old age and ugly. . and, or. . at least. . wrong that it should be obliged to tarry there to do so, for, clearly (from the torturers straining muscles and concerned face scarcely observed, the commencement of the question. . the questions. . When last did you conspire to admit interlopers unlicensed to the trade and commerce of the Very Rich City of Averno in violation of its strict and meritorious laws?) clearly, youth could take and took no pleasure in this association with age, and surely beauty would prefer the sunlight and the cooler air outside, the sweet smells of gardens and of fields to this hot room, dark, and fetid with sweat and fear. Clearly, surely, then (it seemed), age, ugly age, should at once confess and die and set youth free, unchained, to go forth once more into the light and air to play.
Then, suddenly, simul and semel with the first groan and scream, it came to him, Vergil, that there was outside no cooler air, no sweet smells, no gardens and no fields, little better light, and certainly little in the way of play: He was in Averno.
The very rich city.
How came he there?
Master in Philosophy. Master in Arts Magical. Adept of the First Three Grades at Grammarie. Passed Master on the Astrolabe. Astrologue, West of Corinth, and Astrologue, East of Corinth. The voice paused, continued. But not yet Incantor et Magus. The voice ceased. It had not asked a question; it had made a statement.
Vergil said, Not yet. Also a statement.
The man of the voice had entered the hot-wine shop a half-moment ahead of him, and only in that half-moment had Vergil half-realized (realized, that is, with half his mind) that the others striped robe had already been in the wine-shop lane when he himself turned into it. As for turning, the man had not turned up his face when Vergil had come to stand next to him. . indeed, could have stood nowhere much else, there being but that much little room at the small counter where the wine-pots squatted in their hot-water baths above the charcoal glow. Giving their orders as the dramster looked at each in turn, White and sweet, said one, Red and spicy, said the other. Vergil was that other, and this was no pre-arranged signal, to be responded to with some phrase such as I have the key to Memphis, countered with (perhaps) And I to Mizraim, such sports as boys employ to obtain entrance to clandestine gatherings of boys who cannot yet get girls. Had the dramster stood a bit nearer in offering the steamy cup with one hand and holding out the other for the two groats an ancient buffoonery among street-players: Spare two groats for the bath, boss? What bath? The one in Lucus wineshop. . Change the name for every street, it still drew its laugh from loiterers had this dramster's stance not made it necessary for Vergil to turn a bit to the left, he would not even have seen the other wine-drinkers face in profile: no extraordinary face, say of not quite three decades, with a sparse beard and large white teeth.
Vergil had raised his cup and lowered his face and, while he blew and sipped, this other, this one in the striped robe, as though murmuring a libation-prayer, began that recitation of titles which, after a mere moment, Vergil recognized as his own. Had this other, whoever he was, and no memory of this other moved Vergil's mind, not even as the lightest of breezes moves the surface of a pool, had he expected some show of surprise or even curiosity? None was forthcoming. He might as well have been Vergil's aunt, asking Has your sister come back from market?
Not yet.
It was a tiny dram-shop, Vergil had been in privies that were larger, and it announced its wares with a reek as strong, though of course different. He had, in a sudden urge, desired a cheap sip: as cheap in quality as price, he could afford better now, but old tastes have a way of returning. Though you expel Nature with a pitchfork, she will always return.
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Sunday, 6 April 2014
THE PHOENIX AND THE MIRROR
The Phoenix And The Mirror is the first volume of Avram Davidson's magnum opus, the Vergil Magus trilogy.
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"Most of all I want you to admire The Phoenix and the Mirror because Avram Davidson
was a literary genius who is today in danger of being forgotten. In
the Middle Ages, a body of legend arose around the error that the poet
Virgil was a magician. Avram built upon this fact the first volume of a
trilogy he never completed., rich in alchemical lore and literary as
all get-out.
Learned, brilliant, accomplished ... Dear God, this man could write! So well that I have not words for it. Honesty compels me to admit that TPatM was originally going to be the first volume of a series (Davidson started a lot of trilogies he couldn't complete), but it does conclude, and for those who love gorgeous prose, there's nothing to compare with it. Please do consider buying this book, reading it, and becoming a better person for having done so."
Learned, brilliant, accomplished ... Dear God, this man could write! So well that I have not words for it. Honesty compels me to admit that TPatM was originally going to be the first volume of a series (Davidson started a lot of trilogies he couldn't complete), but it does conclude, and for those who love gorgeous prose, there's nothing to compare with it. Please do consider buying this book, reading it, and becoming a better person for having done so."
- Michael Swanwick (http://floggingbabel.blogspot.co.uk/2013/06/the-phoenix-and-dragon.html)
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"TO BE misunderstood, it seems, was Avram Davidson's chosen and
cherished fate. As a writer and editor of science fiction and fantasy in
the US from about 1950 on, he began several successful careers, but
truncated each one before his audience began to know what to expect. He
was an expert creator of baroque space opera, but abandoned the genre
suddenly, subsequently bestowing upon his bewildered readership several
fantasies of a sometimes daunting discursiveness. Each of these
fantasies demonstrated his great powers as a fabulist; but he never
finished any of them. His best novels remain half-told.
Davidson was vastly erudite, in a scattershot and medieval fashion,
sounding sometimes rather like a blind man trying to describe a dragon.
Raised as an Orthodox Jew, his best work was iridescently pagan.
Avram Davidson was born in 1923 in Yonkers, a dozen miles upriver
from Manhattan, and spent much of his life in New York. He served with
the Israeli Army in 1948-49. He began to write seriously in the early
1950s. His success was immediate, though typically scattered. He won
Hugo and World Fantasy Awards for short work, a collection of stories
and for editing the Magazine of Fantasy and Science Fiction. He won an
Ellery Queen Award (he also published two novels as Ellery Queen) and
the Mystery Writers of America Edgar Allan Poe Award. Several times he
was almost famous; several times he dodged the limelight.
His first novel, Joyleg (1962), co-written with Ward Moore, was an
exuberant tall-tale fantasy whose backwoods Tennessee protagonist is
kept indefinitely young by moonshine liquor; it was followed by several
fantasy-tinged space operas, the best of which - Rogue Dragon (1965) and
Masters of the Maze (1965) - tend to subvert the traditional heroics of
the genre while at the same time being engagingly energetic as stories.
But he stopped.
From the mid-1960s to end of his life, Davidson did not publish one
single 'normal' novel. It is the best of this late work - along with
short stories published in collections like Or All the Seas with Oysters
(1962) and The Redward Edward Papers (1978) - that has so deepened the
impact upon the world of letters and upon his fellow writers, of this
most perversely elusive of figures.
The Phoenix and the Mirror (1969) and its companion piece, Vergil in
Averno (1987), two typical late novels, are opulent, antiquarian
delights, redolent of the Arabian Nights any slippage into chinoiserie,
however, is balanced by a chastened wisdom about the ironies of the
mortal world. Davidson's masterpiece is probably The Adventures of
Doctor Eszterhazy (1990), a collection of linked stories written over
many years and set in a Ruritanian enclave haunted by history and death.
In these stories, genre fiction meets Umberto Eco.
Bearded and gruff and Talmudic, Davidson became a cantankerous old
man. In his last unwell years he tended to feel, not entirely without
justice, a sense of personal isolation. But his work had already sparked
the imaginations of many late 20th-century writers."
______________________________________________________________________________
"`The Phoenix and the Mirror’
by Avram Davidson was originally published in America in 1966. Davidson,
who died in 1993, was an erudite man who wrote in many different
genres. `The Phoenix and the Mirror’ was the first in his series of
novels and short stories about the Roman poet Virgil, who was
transformed in later tradition into a great mage and alchemist. This
novel is available in paperback, on Kindle, or as an audio download. The
`Fantasy Masterworks’ edition of `The Phoenix and the Mirror’ has a
perceptive introduction by Adam Roberts which suggests that this is a
novel which deserves to be read at least three times.
The story is set in a version of Renaissance Europe which is still
dominated by the Roman Empire. In the city of Naples, in a house guarded
by a Brazen Head, lives Vergil Magus. After an expedition into the
tunnels under Naples goes wrong, Vergil finds himself in the palace of
the Dowager Queen Cornelia. He allows himself to be seduced by the
beautiful Cornelia who steals part of his soul. She will only give it
back to him if Vergil succeeds in making her a virgin speculum,
a magic mirror in which Cornelia can disover the whereabouts of her
lost daughter, Princess Laura. Vergil has no choice but to agree, even
though he knows that this is an almost impossible task.
With the aid of his jovial friend the alchemist Clemens, Vergil
begins to assemble the materials he will need to forge the bronze
mirror. They must have tin ore, but this is only found in the mysterious
Tinland that lies somewhere beyond Tartis in the Great Dark Sea. Vergil
visits the gloomy castle of the Captain-Lord of the Tartismen, where
he meets a Phoenician sea-farer known as the Red Man. After he saves the
life of the Captain-Lord, Vergil is promised some tin-ore, but to
obtain pure copper ore he will have to get to Cyprus, which is `cut off
by the ships of the fierce Sea-Huns.’ The Red Man agrees to take Vergil
in his own ship. Guided by strange dreams and the ravings of a madwoman,
the Magus sets off on a dangerous voyage. When he reaches Cyprus, a
place of rival cults and dark secrets, his problems only increase. Even
when Vergil has all the materials he needs to make the magic mirror,
questions remain. Is Princess Laura truly lost? What does Cornelia
really want and who is the Red Man?
`The Phoenix and the Mirror’ is a short novel packed with original
ideas and fascinating details. Reading this book is rather like eating a
small slice of chocolate cake and finding that it fills you up because
of its rich ingredients. Davidson was a master of the Fantasy and
Science Fiction short story so perhaps it isn’t surprising that his
novels tend to be rather episodic. My brief summary may have made the
plot of `The Phoenix and the Mirror’ sound straightforward. It isn’t.
The plot veers off in unexpected directions and there are stories within
stories, some of them left tantalizingly open-ended. If Davidson’s work
isn’t as popular as it should be, this may be because he seems to have
taken an impish delight in breaking the normal rules of good
story-telling and baffling his readers.
`The Phoenix and the Mirror’ begins excitingly with a man lost in a
maze being chased by manticores `like great bloated weasels, hair a
reddish yellow..and shaggy as goats, eyes bulging and glowing and
rolling every way, showing an intelligence…far more than merely animal.’
However, it rapidly becomes less clear exactly what is going on.
Mysteries are raised about Vergil and his mission which are never
explained away. The reader has to guess what kind of man Vergil is from
small clues scattered throughout the book. Even Vergil himself doesn’t
seem to know. There are puzzling gaps in the time-line and important
things sometimes appear to have happened between the scenes. The pace of
the narrative is considerably slowed down by learned digressions:
lectures on alchemy and metallurgy (dismissed by Clemens as `tedious
recapitulation of details known to every apprentice’), strange anecdotes
about past events, and a wealth of information about magical texts and
objects. Sometimes you may wish that Davidson would just get on with the
story, but if you skip the apparent digressions you could miss
something vital. `The Phoenix and the Mirror’ is a page-turner, but you
will often be turning the pages backward, to try and make sense of what
you are reading. I probably ought to disapprove of this novel but I was
won over by its eccentric characters – such as Dame Allegra, the
ultimate in crazy cat-ladies, or Tildas, a Shaman who has been turned
into a bear – and by all the mind-boggling background detail.
The title of one of Davidson’s other books – `Adventures in
Unhistory’ could also apply to this one. Vergil is a citizen of an
Empire that is part of the Great Economium but don’t expect helpful maps
and family trees and appendices full of potted history. The reader is
bombarded with references to deities and doges, temples and castles,
tribes and kingdoms, and left to make sense of it all. The Renaissance
seems to be in full swing but there is still an Emperor in Rome who uses
the title of August Caesar – or there would be if he hadn’t
run off to Avignon with his new girlfriend. In this Roman empire, most
of the religions of the Ancient World are still flourishing, magic and
proto-science are hard to distinguish and monsters from Classical myth
(a four-armed cyclops) and medieval Bestiaries (a blood-orange eating
gargoyle) co-exist. Davidson obviously did an enormous amount of
research and then picked out his favourite bits from a multitude of
cultures and jumbled them together. This may not be the most logical
approach but it makes for a very colourful fictional world.
Horse-Jewelers Street, where Vergil lives, comes vividly alive, with its
traders in beads and bells to ward off the Evil Eye, its Fountain of
Cleo where women gather to fill their water-jars, its noisy wine-shop,
the Sun and Wagon, the hut of rubble and rushes where Dame Allegra lives
with her `covey of cats’ and the evening smells of wood-smoke, fish,
oil and garlic.
Talking heads made of bronze, like the one by Vergil’s front door,
were said to have been owned by many famous philosophers and magicians.
This is just one indication that Davidson knew a great deal about the
history of magic. As I know from my own research (see `Magic in Ancient
Egypt’ by Geraldine Pinch) real-world magic required a lot more effort
than simply waving a wand and shouting a few Latin words. Spells usually
involved assembling a range of bizarre ingredients and performing
ritual actions at propitious times, as well as speaking the right words
in the appropriate language. All this is portrayed in the immensely
complex process of making the magic mirror, right up to finding blind
men to do the final burnishing because only the first person to look in
the finished mirror can use it to see whatever they desire. The cost of
using magic is shown to be high. There is a chilling scene in which
Vergil reluctantly uses an homunculus made from a mandrake root – `it
might have been the tiniest of mummies ever seen’ to sniff out a wind.
He barely stops its fatal scream in time, is left with a `gray and
purulent spot’ on one finger and knows that he must never perform that
spell again. Throughout the book, Davidson reminds the reader that
alchemy wasn’t just about turning base metals into gold; it was a search
for hidden meanings and ultimate truths. `The Phoenix and the Mirror’
suggests that the same can be true of Fantasy fiction. There were two
sequels, `Vergil in Averno’ and `The Scarlet Fig, or Slowly Through the
Land of Stone”, but don’t expect a continuous story. Davidson didn’t
write conventional Fantasy trilogies, or conventional anything. `The
Phoenix and the Mirror’ may either infuriate or delight you. Surely
it’s worth finding out which?"
- Fantasy Reads (http://fantasyreads.wordpress.com/2014/01/15/fantasy-reads-the-phoenix-and-the-mirror)
______________________________________________________________________________
"Avram Davidson, in mid-career, wrote The Phoenix and the Mirror, a beautiful fantasy novel of a complicated, wheels-within-wheels task laid on his character Vergil Magus in the middle of his life.
There is a sense that Vergil, the hero of one of Davidson's largest projects that was never finished, was someone with whom he deeply identified – this was not exactly the Virgil of the Aeneid, but a complex intertextual/para-historical game of reviving the Middle Ages image of that Virgil as a master magician. So, strangely – but with incredible density, as Davidson collected and revised detailed materials for many years for a planned series of nine books – we have a linguistically and materially realistic portrait of this Vergil: a Vergilian world where the facts of everyday life, habits, religion, and government are derived from the height of Imperial Rome, but where there are also strange medieval inflections and interpolations that pass without comment.
Davidson was so badly treated by publishers over the first book (although it is now respected, they wanted to pulp the first printing because it seemed impossible to sell) that he changed publishers for the second, which also had low sales despite being nominated for a major award. The third manuscript was left among boxes of papers – tons of papers, detailing notes for a vast array of scenes and activities – and only saw the light of day as a small-press hardback a few years ago; the other six books were simply never written. Clearly Davidson planned on different crises and episodes from this Vergil's life, and only completed the first on Vergil in middle age, the second on a young man on his first great adventure, and a third between those two; with some short stories that outline him as a boy and as an old man."
-In The Hall Of Mirrors
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